HAZARA CELEBRITIES
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Permalink Reply by Hamid Hamraaz on -
Dr. Sima Samar was born in February 1957 in Ghazni province. She obtained her degree in medicine in February 1982 from Kabul University; she was the first Hazara woman to achieve this in Afghanistan. In 1987, she opened the first hospital for women, staffed by women in Quetta, Pakistan. In 1989, she established the Shuhada Organization, a non-governmental and non-profit organization committed to the reconstruction and development of Afghanistan with special emphasis on the empowerment of women and children. In 2001 she received the John Humphrey Freedom Award. At the Bonn meeting in 2001, Dr. Sima Samar was chosen to be the first Deputy Chair and Minister of Women’s Affairs in the Interim Administration of Afghanistan. Dr. Samar has received various international awards for her work on human rights and democracy. Before chairing the Commission, she was elected as the Vice Chair of the Emergency Loya Jirga in 2002. Dr. Sima Samar is the Chairperson of the Afghanistan Independent Human Rights Commission (AIHRC).
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Permalink Reply by arman syd on -
slam to all,i think we (hazara,s)must give her special award(hazara,s mother)madere hazara
she deserve it.wat she did for hazara,s and wat she is doing she deserve more.wat does she doing for women rights it is also unforgetable.some people like malaya joya used bad words against her and linked her to jinayat karan group.it is shame for our writers non of them come
foreward and defended her.wat did malaya joya only gave salogans like a bitch and announce afghanistan parlimant to (bagh wash).i think our writers should come foreward and give statemants against khaiyn malajoya.she did,t open even one school and did,t nothing for women rights.only give salogans does,t help the poor and needy people of afghanistan.i request the hazara writers come foreward and defend mothere hazara(sima samar)
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Permalink Reply by Hamid Hamraaz on
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Biography:
Dawood Sarkhosh was born in 1971 in the province of Urozgan in Central Afghanistan. He started to compose poetry at the age of 9 and play Dumbura and to sing at the age of 17. He studied the Hazaragi Danbura for a short period with the help of his elder brother Sarwar Sarkhosh, and studied Hamoonia/Accordion under the Pakistani composer the late Arbab Ali Khan – from the province of Sindh.
Sarkhosh revived the art by creating songs inspired by a sense of nationalism and suffering in exile. His songs were not commercial; they were artistic reflection of the nostalgia and the bitter taste of refugee life experienced by millions of Afghan refugees throughout the world. They rush to his concerts in their thousands to share their refugee culture with him and enjoy it for a few hours.
Discography:
Up till now Dawood Sarkhosh has released 3 CDs which are available in almost every Afghani shop around the world. His first CD "Sarzamin-e- Man" (My Homeland) came out in England in 1998 and shortly after the second CD "Parijoo" (Fairy) was released in 2000. The third CD "Sepeed -o-Siyah" (White & Black) has been released in 2004. Today Sarkhosh is considered as an accomplished artist and one of the most popular and distinguished artistic figures of Afghanistan.
Dawood Sarkhosh is married to K. Nekzad Sarkhosh. They have 3 sons Saboor, Zulfiqar and Yasir.
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Permalink Reply by Hamid Hamraaz on
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Shahid Maamat Badghizi
He is from the small Hazara community in Qala-i-Naw in Badghiz province of Afghanistan. He was an ordinary High School teacher in Badghis. But when Badghis got attacked by the Russian Army, he was chosen as the main commander of his local Hazaras including Aimaqs, Uzbeks, Turkmens, Firus-Kohies, and Jamshidies, and defeated Russians in many wars. He was killed during one of his operations, thats why people write "Shahid" infront of his actual name.
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Permalink Reply by Hamid Hamraaz on
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Haji Nasir
He was a Hazara migrant who moved to Pakistan. Haji Nasir, Sobedar famous as "Ghazi-e Kashmir" and one of the most popular Plitical figures. He was very active in the struggle for the independece of Pakistan, and was an active member of the Muslim League Party. After the Independece, he led the Hazara trible volunteers of Kashmir. He and his Hazara young men fought galantly and he was given the honorary of "Ghazi-e Kashmir." he was a sports enthusiast and was responsible for creating an interest in sports, especially soccer among the Hazara youths. He died in early 1950.
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Permalink Reply by Zahir Hussain on -
Good information
i think it is realy helpful for all hazaras n it was very important iformation for me
tanx alot
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Permalink Reply by Hamid Hamraaz on
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Salaam,
So nice of you Zahir jan, I appreciat you and all Quama-e Gul to add their famous Hazara Celebrity. That would be a way to bring up our Hazara celebraties.
Regards,
Hamid Hamraaz
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Permalink Reply by Hamid Hamraaz on
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Permalink Reply by Hamid Hamraaz on
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Khuda Rahmat at kuna ai Mard maido Sher az mo Khaliqo
Abdul Khaliq, the martyred hero, had fought against tyranny and
oppression. His goal was to bring about social justice and equality, especially for his people. He sacrificed his life for such a noble cause. This brave hero and son of the proud Hazara nation had felt the injustice with his very flesh and bone. At a young age, he understood the brutalities and oppressions that had befallen on his country, on his people as well as the non-Hazaras. The top head of the pyramid of this oppressive regime had to be eliminated and so he took the mission upon himself, to sacrifice himself in order to save the whole nation, particularly the hopeless Hazaras. He made a silent promise and was determined to carry out his plans, knowing that there could only be one answer, one conclusion, to such a reign as Nadir Khan’s.
Afghanistan had to be purged of such a cruel and barbaric person as this Nadir Khan, who never tired of sending out his prejudiced and hate-filled decrees and new ways of torturing and killing Hazaras. Abdul Khaliq refused the idea that he was the one born guilty, as was the mentality of most Hazaras because of the laws of Nadir Khan. He knew it was the ruler himself who was not only born guilty but was, in fact, digging his own grave. Khaliq knew that by eliminating the tyrant he would go down in history and be remembered by such a noble cause. No matter how young he died. And yes, the people of the world and of the region, especially the Hazaras and non-Hazaras, have realized that indeed, young Abdul Khaliq had taken a noble mission as his own personal duty. This has become even more evident in the past few decades as people realized just how big of a despot Nadir Khan really was. In the beginning, the news and media were all manipulated by Nadir Khan’s family but now that people are less afraid to report and write the truth, the shadow of lies have slowly been pushed aside, revealing the facts and reality. In the last few decades, people have been writing the no-longer censored truth and Abdul Khaliq changed from a “John Wilkes Booth” to a shining star for those who suffered for too long under tyrants, he became to be known as a symbol of freedom, equality, and justice.
The dark times led Abdul Khaliq to his life’s mission. The monarchs and their mercenary family openly admitted to terrorizing groups of people in order to keep their precious crowns and their position of power. They kept the masses in the dark, kept them from being educated so that hardly anyone would be able to tell what was right and what was wrong. It’s been recorded that Abdul Rahman Khan has committed the wrost method of dictatorship against the Hazara. Those who lived were forcefully removed from their ancestry lands of Urzogan, Zabul, and Kandahar.
Abdul Khaliq’s family was among those that were forcefully removed. His grandfather was from Daya, Foland and for a short time they were settled in Dahzangi and Ghazni. During Abdul Rahman’s time, Abdul Khaliq’s grandfather was forced to run away with his family in order to save their lives. Their positions, money, and any valuables along with their land were taken away by Amir Rahman Khan. Their lands were to be given to kuchi nomads who were moved in from Indian or other areas. Abdul Rahman’s grandfather had no other choice but to helplessly watch half of his family be executed; those that couldn’t escape were murdered to make sure they would never come back. Abdul Khaliq’s grandfather was survived by two sons by the name of Mawladad –Abdul Khaliq’s father – and Khodadad. Both of them found work with the family of Charkhi. Mawladad worked for Ghulam Sediq while Khodadad worked for Ghulam Jelani. Later on, when Abdul Khaliq was old enough to work, he worked alongside his uncle for Ghulam Jelani.
Mawladad, Khaliq’s father, was a very educated man. He was self-taught and read whenever he could get the chance. He would often accompany Ghulam Sediq on short business trips to Europe and learned how to fluently speak German, English, and Russian. He was also very politically opinionated, well aware of everything that was happening around them. Abdul Khaliq and his family came under the influence of movements for social justice and democracy. Abdul Khaliq was especially moved by these ideas and at a younger age was influenced by the movements. He witnessed the struggle for freedom and social justice and willfully became a partner and follower himself to fight against the tyranny of the puppet region of the British.
Abdul Khaliq was born in 1916 and his father, Mawladad, had a special hand in his upbringing from the start. He showed special attention to his young son and was very much involved in Khaliq’s life. When his son was old enough, Mawladad applied and got Abdul Khaliq admitted to Lycee Nejat. Abdul Khaliq developed a special relationship with the members of the Charkhi family and was especially close with Shah Bibi Khanum, the wife of Ghulam Jelani, whom he highly respected and considered to be like his own mother.
Abdul Khaliq was a very serious young man from the start. He was emotional and hot-headed and people always said he had the characteristics of a real man even at a young age. Determination resonated from his very being; he was a decent and honest man, always kept his word and was punctual, was handsome and athletic, particularly fond of gymnastics and soccer. All his life he was surrounded with politically-motivated figures and was aware of their stance and of the situations around him. It wasn’t unusual that he himself became revolutionary; after all, he did not have a normal childhood, one of carefree days and equal footings. The special attention his father bestowed on him by keeping him educated and informed made it seem as if Abdul Khaliq had accomplished ‘the destination of one hundred years of travel in one night,’ thus giving him the experiences and knowledge of a much older person. He was changed to a fighter, not scared of anything and was able to fight against tyranny.
Martyr Khaliq became a member of the secret organizations and the young revolutionary Hazara wanted to show he was fully committed to them. He wanted to prove that he was capable to perform any mission and he made contacts with people anywhere that he could. The Charkhi family was a very political family and they admired his willingness. In his school, Lycee Nejat, several of the teachers were politically motivated as well and they helped Khaliq establish contacts. One of his teachers, Mohammed Azim Khan, and the Vice Principal, Mohammed Ayub Khan, would often discuss such politicized issues and Khaliq grew more aware from these people. He constantly thought about the future of his country and of ways he could help.
Khaliq of the Hazaras was the son of a disadvantaged society, who were denied basic rights. He would gaze upon his vast underprivileged people, the inheritors of suffering. Just as how a blacksmith shapes steel by first placing it in a fiery furnace, Khaliq was shaped the same way. He endured the fiery furnace of poverty, of unbearable and unfair disadvantages of his kind and was thus shaped into a man of steel; nothing could hurt him after what he had witnessed first hand. In this continuous struggle of his people, he became the torchbearer and knew he had to do something about the injustices that had wrongly befallen his people.
He came to understand what his sole mission in life was and knew he would be the one to accomplish it. And so he looked for every opportunity to carry out his task. One day, in Kabul, parts of a fortress were to be rebuilt and Nadir Khan was placing the first foundation stone as a ceremonial gesture towards the reconstruction. Abdul Khaliq attended the function with plans of executing his mission there but other circumstances arose and he was not successful and so, he had to wait for another day. Abdul Khaliq then had hopes of performing his duty during the month of Sunbolah, on the anniversary of when Nadir Khan overthrew Kalakani’s government and taken over power. But again, circumstances arose that kept Khaliq from accomplishing his task. Then, Khaliq was given a chance on November 8th, 1933. On this day, Nadir Khan was planned to attend the final examinations of Lycee Nejat as well as act as a judge on the Fall sport tournaments. He was scheduled to go to different classes and observe while the students took their final exams.
One of the classes he attended was Abdul Khaliq’s. Nadir Khan walked through each row, glancing around him without a care and reached the row where Khaliq was standing. He took that first auspicious step and his fate was sealed. As Nadir Khan took a few more steps into the row, Khaliq stepped out of his place and came forward to meet Nadir Khan in a calm and relaxed manner. His gun rose as call to battle and Khaliq pulled the trigger and fired a bullet aimed at the tyrant in front of him. Before anyone could react, he pulled the trigger again and once again and Nadir Khan’s body shook with each hit before dropping to the floor, motionless once and for all. Abdul Khaliq had finally accomplished his task, killing one of the worse tyrants in history, the puppet of the British, an evil and unprincipled man who had betrayal running through his veins.
Abdul Khaliq was neither ashamed nor scared of his actions. He did not run away to hide or to escape; he was a man and wanted to face the circumstances. It did not take long for Nadir’s henchmen to give the news to Nadir’s brothers. All the freedom-loving people and those against the tyranny and injustice had cause to celebrate; they said they would always remember this day as the victory of righteousness over evil. Abdul Khaliq surpassed even placing the “bell around the cat’s neck” and went straight to eliminating the cat altogether.
However, even in death, Nadir managed to spread injustice like a toxin spilling over. Nadir Khan’s brothers and clan wanted to kill every single student in the school for what had happened to the ruler. The rest of the governmental officials intervened and consulted with them and convinced Shah Mahmood, Nadir Khan’s brother, that the killer and the supposed accomplices were arrested and that the other 2,000 students had nothing to do with it.
In the afternoon of December 19, 1933, when it was so cold that even a stone would crack, injustice was administered once more upon Khaliq and his people. Not only was Khaliq arrested but several innocent people were taken as well: Mahmud Khan, his teacher; Mawladad his father; Khodadad his uncle; Qurban Ali, the cold water seller; his mother’s brother Rabbani; Mustafa and Latif, the youngsters of the Charkhi family; Ali Akbar Meshir; Mahmud, the employee of Anis Press; Students Mir Masjidid, Mohammed Zaman, Mohammed Aziz, Mohammed Eshaq; Mohammed Ayub, the Vice Principal of Lycee Nejat a.k.a Amani High School; Mohammed Azmeem, a teacher. Aside from them, 21 of Abdul Khaliq’s family members, friends and acquaintances including two of his uncle’s little children Abdullah, 9, and Abdul Rahman, 11, were taken as well. They were all taken towards the southern gate of Ark to be shot and then hanged. There was no trial, no chance to defend oneself, nothing. 17-year old Khaliq was condemned to be martyred. Many others were imprisoned for no stated reason, like Hafiza, Khaliq’s 9 year old sister, who ended up dying in prison.
Abdul Khaliq was tortured before he was killed. Though the human body could only take so much, Khaliq showed incredible endurance. His animalistic punishers dried to demanded to know who his accomplices were and who the mastermind behind his mission was. They wanted him to name names and would not relent the severe punishment until he spoke. But all Khaliq would say was that he took full responsibility and that only he should be punished and no one else. It fell on deaf ears, however.
One of his friends, Mohammed Eshaq, was tortured so much, he could not control his emotions and anger any longer. While screaming and moaning in pain, he yelled at Abdul Khaliq, saying “What kind of damn friend were you? Why didn’t you tell us and trust us with your plan? Why did you keep it a secret? Together, we would have killed the entire team of these bastards. We would not have left one of them alive. And so, it’s your fault we are in this position, we could have gotten rid of them all.” They were his last words to Khaliq before he was hanged.
Khaliq saw his only regret was that he did not confide in anyone else. He said, “Yes, he was right. My precautions were all meaningless. I was consumed with the need to rid us of Nadir Khan that I did not consider his marauders would be so unjust. Please forgive me.” Khaliq’s body was cut into many pieces, slowly and one by one, he was shown his severed body parts before they were tossed away. There was nothing left of him to hang.
Khaliq and his friends and family will always be remembered by the people of Afghanistan for their courage and the elimination of such an evil and corrupted man. They lost their lives, had sacrificed their lives for the Hazaras, Tajiks,Uzbek and all afghan peope and showed them the right way to live. These were the brave people of our nation, standing up to face tyranny in the face.
One should ask, because of Khaliq’s actions, why did others have to be killed? Why did the barbarians murder Khaliq’s father, his uncle, his mother’s brother, his 9 and 11 year old cousins, his classmates, teachers, and various other people? Why did other have to be locked up in prisons for something they obviously had no part in? Years later, the skulls of those people were found in the jail cells. What kind of mentality did these barbarians have? How could any civilized person think this was right? Human beings are not capable of this kind of cruelty, only the tribal mentality would lead someone to punish innocent people so severely. This is beyond the cruelty of Changiz Khan, who has one of the worst reputations of being brutal. Even Changiz did not kill his own Mongolians so how could Nadir Khan and his inhumane clan members kill their own countrymen? The soulless yes-men of Nadir Khan did everything for money or perhaps out of fear; they wrote books and articles insulting and badmouthing Khaliq. They have eliminated every single member of Khaliq’s family until there is no trace of his bloodline left. They were able to murder innocent people and children and yet they are the ones condemning one single act of Khaliq’s.
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Before the hero Khaliq pulled the trigger, he had surrounded himself to God. He said, “Almighty God, I am doing this to save my people from this tyrannical dictator. I will sacrifice my life so that my people can have a chance of a better future. You are the only Witness I need. With my blood, I seek peace for my nation. And so, I am asking you to forgive me.” And then he pulled the trigger.
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That trigger pushed Afghanistan into the next chapter of its dark history as Nadir Khan’s brother and son rose to power like a multi-headed beast. But for that one second before the bullet escaped the chamber, there was a glimmer of hope that perhaps Abdul Khaliq would not die in vain.
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Permalink Reply by Hamid Hamraaz on
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She was imprisoned due to her melodic and touching voice breaching the centuries’ conservative social restraints.
Her name unpublicized at the initial was Gul Andam but reached the peak of fame across the far-flung villages of Hazaristan as Abey Mirza, reflecting the outlook of a religiously dominated society bound with the so-called culture and tradition shaped with religious prejudices, ignorance and male dominancy.
She not only existed but remained in the epoch of the minds of people during an era when male singers were intolerable and celebrity was infamous as something defaming that happened to someone licentious.
The slender scrawny woman with wrinkles on her face, kindly looking eyes with wiry eyebrows, high and wide forehead named Gul Andam but famed as Abey Mirza was born in Aandeh village of Malistan District Ghazni. Unfortunately her date/year of birth is not known accurately. She is passing through her despair days of 70s.
The Hazaragi version of Lata, Abey Mirza never sang once jailed for three years under the monarch of Zahir Shah. The only Hazara female singer throughout history and even yet today can be approached only through Audio Tapes.
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Permalink Reply by Masoomah paiman on -
Sallam Aghai wa lalai
Yag jahan tashakoor azy maqbool informations, makhsoos dar bare Khaliq jan waqiyan mardi maido bood khoda rahmad konad.
Yag reza khatira dashtoom minawisom....
Yag roz da motar kodam jai mehmani meraftim wa ghazaly Khaliq (mardimaido sheri azmo khaliqo) ra gosh kada meraftim ke baini Mechid (6 sala) wa Shabnam (13 sala) yag bahs shoro shood ke khaliq ki bashad mechid mega babe Dawood sarkhosh asta baz shabnam mega na ghazal az Dawood sarkhosh ast. bahs azina khaily khosham amad, chizy ke dar bare Khaliq Jan yad dashtom goftoom wale na ziyad, azy khatir malomat dar bare khaliqo bisyar qimaty ast baraim. yag jahan tashakoor az Hamid lalai.
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Permalink Reply by Hamid Hamraaz on
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Salaam Khahar-e aziz Masoomah,
Tashakoor ziyad k khatirah-e bisyar maqboolitan ra hamrai ma dar miyan mandeen, wa bakhshish basha k ma der jawab metoom.
Zamani k ma bahs ra shoro kardoom "Hazara Celebrities" maqsad ma bood k ma bayad shakhsiyat-e kalan-e Hazaraha ra bishnaseem wa hamrai bachaha ya kochiktarhai khod bogoyeem wa moarifi koneem.
Tashakor az hisa giriftan shoma dar in Forum wa ma az shoma wa dostahai dega khahish mekonoom agar maloomat dar barai kodam shakhsiyat-e Hazara darand dar in forum hisa bigirand.
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